Arabic sciences and philosophy: A historical journal

• El-Rouayheb (Khaled), «“Subject generality” and distribution in medieval Arabic syllogistic», doi
• Mousavian (Seyed N.), «Avicenna on the impossibilia: The Letter on the soul revisited», doi
• Hoki (Yu), «Cross-reference between logic and psychology in Ibn Sīnā’s theory of experience (taǧriba)», doi
• Daşdemir (Yusuf), «A fifteenth-century Ottoman solution to the liar paradox by Ḫaṭībzāde Muḥyiddīn», doi
• Bamballi (Nicolás), «Note: A Greek scholium in the corpus Gabirianum», doi

33:1 (2023)

• Brémond (M.), «De Simplicius à Ḥunayn: La transmission d’une doxographie dans les résumés au traité Sur les Éléments de Galien», doi
• Rashed (R.), «Ibn al-Hayṯam, Sur le miroir ardent parabolique», doi
• Di Vincenzo (S.), «The missing logic: Traces of a lost book on hypothetical syllogistic in Avicenna’s Risāla mūǧaza fī uṣūl al-manṭiq», doi
• Awad (A. A.), «Al-Rāzī on the theologians’ materialism», doi
• Schick (S.), «After the Enlightenment: The rediscovery of Averroes by Tiedemann and Herder», doi

32:2 (2022)

• Alpina (T.), «Exercising impartiality to favor Aristotle: Avicenna and “the accomplished anatomists” (aṣḥāb al-tašrīḥ al-muḥaṣṣilūna)», doi
• Hennig (B.), «Avicenna on human self-intellection», doi
• Hullmeine (P.), «Correcting Ptolemy and Aristotle: Ibn al-Ṣalāḥ on mistakes in the Almagest, On the Heavens, and Posterior Analytics», doi
• Payen (N.), «Essay-review: Meyssa Ben Saâd, Ordonner la diversité du vivant dans le Kitāb al-ḥayawān d’al-Ǧāḥiẓ (776-868). Zoologie et connaissance du vivant dans les sciences arabes médiévales (Brussels, 2022)», doi

32:1 (2022)

• Rashed (R.), «Pseudo-Euclide, Pseudo-Ptolémée et Thiasos: Sur les miroirs», doi
• Chatti (S.), «On some ambiguities in Ibn Sīnā’s analysis of the quantified hypothetical propositions», doi
• Klinger (D.), «Rereading Metaphysics E2-3: Aristotle’s argument against determinism, and how Averroes twisted it in his Long Commentary», doi

31:2 (2021)

• Borroni (M.), Boselli (V.), «Hydraulics and hydrology in a passage of the Kitāb al-āṯār al-bāqiya by al-Bīrūnī», doi
• Esmaeili (M. J.), «The sciences of the ancients and their divisions / Aqsām ʿulūm al-awāʾil: A text attributed to Avicenna, an edition with a brief introduction», doi
• Das (A. R.), «Paul Kraus, Richard Walzer, and Galen’s Com. Tim.», doi
• Rashed (M.), «Note: Un témoin arabe du fragment 2 de Boéthos de Sidon et le problème du rapport chronologique entre Andronicos et Boéthos», doi
• Bamballi (N.), «Note: Boethus fr. 44 Rashed», doi
• Janssens (J.), «Essay-review: Avicenna, Fī al-ʾumūr al-kulliyya min ʿilm al-ṭibb, ed. Najafgholi Habibi (Hamadan, 2018)», doi

31:1 (2021)

• Eckart (A.), «Using the Galaxy as a tool for spatial and temporal orientation during the early Islamic period and up to the 15th century», doi
• Mahdavi (Y.), «ʾAbū Saʿīd al-Siǧzī and the “Structure of the orbs,” the earliest known work on hayʾa», doi
• Zarepour (M. S.), «Avicenna on grasping mathematical concepts», doi
• Calma (D.), «Al-ʿaql dans la tradition latine du Liber de causis», doi
• Hamouda (L.), Hachaichi (Y.), «Note sur l’extraction de la racine carrée d’un entier chez Ibn al-Hayṯam et comparaison avec al-Baġdādī», doi

30:2 (2020)

• Connelly (C.), «Ḥunayn ibn Isḥāq’s conception of his reading public according to a previously unpublished letter», doi
• Rashed (M.), «Abū Hāšim al-Ǧubbāʾī, algèbre et inférence», doi
• Benevich (F.), «Perceiving things in themselves: Abū al-Barakāt al-Baġdādī’s critique of representationalism», doi
• Dupont (A.-L.), «Essay-review. Ahmad S. Dallal, Islam without Europe: Traditions of reform in eighteenth-century Islamic thought (2018)», doi

30:1 (2020)

• Brenet (J.-B.), «Relation as key to God’s knowledge of particulars in the Tahāfut al-tahāfut and the Ḍamīma : A cross-talk between Averroes, al-Ġazālī and Avicenna», doi
• Rashed (R.), Penchèvre (E.), «Ibn al-Haytham et le mouvement d’enroulement», doi
• Raynaud (D.), «On the Latin source of the Italian version of Alhacen’s De aspectibus (Vat. Lat. 4595)», doi
• Käs (F.), «Book-review. Abū Bakr al-Rāzī, Doutes sur Galien, introduction, edition and French translation by Pauline Koetschet (2019)», doi

29:2 (2019)

• Rashed (R.), «Égalité et congruence: Ibn al-Haytham, Ibn Sinā, al-Ṭūsī», doi
• Harvey (E.), «Avicenna’s influence on Maimonides’ “Epistle on astrology”», doi
• Jacobsen Ben Hammed (N.), «As drops in their sea: Angelology through ontology in Faḫr al-Dīn al-Rāzī’s Al-maṭālib al-ʿāliya», doi
• Von Doetinchem De Rande (R. A.), «An exceptional sage and the need for the messenger: The politics of fiṭra in a 12th-century tale», doi
• Andreas (E.), «Ibn Raḥīq’s text on the Milky Way: Perception of the Milky Way in the early Islamic society», doi
• Vaulx d’Arcy (G. de), «Aḥmad b. al-Ṭayyib al-Saraḫsī, réviseur de l’Introduction arithmétique de Nicomaque de Gérase, et rédacteur des Rasāʾil iḫwān al-Ṣafāʾ», doi
• Käs (F.), «Book-review. Raggetti Lucia, ʿĪsā ibn ʿAlī’s Book on the useful properties of animal parts: Edition, translation and study of a fluid tradition (2018)», doi

29:1 (2019)

• Nikfahm-Khubravan (S.), Ragep (J.), «The Mercury models of Ibn al-Šāṭir and Copernicus», doi
• Rashed (R.), «Démonstration par l’absurde ou démonstration directe: Al-Sijzī, sur l’incommensurabilité de la diagonale avec le côté», doi
• Bekli (M. R.), Chadou (I.), Aissan (D.), «Théorie des comètes et observations inédites en Occident musulman», doi
• Chatti (S.), «The logic of Avicenna between Al-qiyās and Manṭiq al-mašriqiyyīn», doi
• Penchèvre (E.), «Un lemme d’analyse dont use Ibn al-Haytham en gnomonique, dioptrique et cinématique céleste», doi

28:2 (2018)

• Rashed (M.), «Chose, item et distinction: l’“homme volant” d’Avicenne avec et contre Abū Hāšim al-Ǧubbāʾī», doi
• Alpina (T.), «The soul of, the soul in itself, and the Flying Man experiment», doi
• Maghsoudlou (S.), «The status of the spirit in al-Mustamlī al-Buḫārī’s Šarḥ al-taʿarruf : Case study of the interrelationships of Ḥanafite sufism, Sunnī kalām and Avicennism in the fifth/eleventh century Transoxiana», doi
• Adamson (P.), «The simplicity of self-knowledge after Avicenna», doi
• Gutas (Dimtri), «Essay-review. A new “edition” of Ḥunayn’s Risāla», doi

28:1 (2018)

• Eckart (A.), «The early great debate: A comment on Ibn al-Haytham’s work on the location of the Milky Way with respect to the Earth», doi
• Di Vincenzo (S.), «Early exegetical practice on Avicenna’s Šifāʾ : Faḫr al-Dīn al-Rāzī’s Marginalia to Logic», doi
• Rahman (S.) et Iqbal (M.), «Unfolding parallel reasoning in Islamic jurisprudence: Epistemic and dialectical meaning in Abū Isḥāq al-Shīrāzī’s system of co-relational inferences of the occasioning factor», doi
• Tahiri (H.), «When the present misunderstands the past: How a modern Arab intellectual reclaimed his own heritage», doi
• Biard (J.), «Essay-review. Rejet, fascination, utilisation: La Renaissance et la pensée arabe», doi

27:2 (2017)

• Gamini (A.-M.), «Quṭb al-Dīn al-Shīrāzī and the development of non-Ptolemaic planetary modeling in the 13th century», doi
• Adamson (P.), «Fakhr al-Dīn al-Rāzī on place», doi
• Benevich (F.), «Fire and heat: Yaḥyā b. ʿAdī and Avicenna on the essentiality of being substance or accident», doi
• Faruque (M. U.), «Mullā Ṣadrā on the problem of natural universals», doi

27:1 (2017)

• Menn (S.), Wisnovsky (R.), «Yaḥyā ibn ʿAdī and Ibrāhīm ibn ʿAdī: On whether body is a substance or a quantity. Introduction, editio princeps and translation», doi
• Koetschet (P.), «Abū Bakr al-Rāzī et le signe: Fragment retrouvé d’un traité logique perdu», doi
• Mattila (J.), «The ethical progression of the philosopher in al-Rāzī and al-Fārābī», doi
• Mensia (M. A.), «Al-Fārābī et la science des uṣūl al-fiqh», doi

26:2 (2016)

• Penchèvre (E.), «Vénus selon Ibn al-Šāṭir», doi
• Ahmed (A. Q.), «The reception of Avicenna’s theory of motion in the twelfth century», doi
• Thiele (J.), «Conceptions of self-determination in fourth/tenth-century Muslim theology: Al-Bāqillānī’s theory of human acts in its historical context», doi
• Muhtaroglu (N.), «Al-Bāqillānī’s cosmological argument from agency», doi
• Belhaj (A.), «Ādāb al-baḥth wa-al-munāẓara : The neglected art of disputation in later medieval Islam», doi
• Zonta (M.), Freudenthal (G.), «Notes on “Some notes on ‘Avicenna among medieval Jews’” by professor Steven Harvey», doi

26:1 (2016)

• Freudenthal (G.), Fontaine (R.), «Philosophy and medicine in Jewish Provence, anno 1199: Samuel ibn Tibbon and Doeg the Edomite translating Galen’s Tegni», doi
• Freudenthal (G.), «Samuel ibn Tibbon as the author of Melaḵah qeṭanah, the Hebrew translation from Arabic of Galen’s Tegni : Probes into the evolution of his philosophical terminology», doi
• Chatti (S.), «Existential import in Avicenna’s modal logic», doi
• Alwishah (A.), «Avicenna on animal self-awareness, cognition and identity», doi
• De Haan (D. D.), «Where does Avicenna demonstrate the existence of God?», doi
• Polloni (N.), «Gundissalinus on necessary being: Textual and doctrinal alterations in the exposition of Avicenna’s Metaphysica», doi
• Halper (Y.), «Dialecticians and dialectics in Averroes’ Long Commentary on gamma 2 of Aristotle’s Metaphysics», doi

25:2 (2015)

• Koetschet (P.), «Galien, al-Rāzī, et l’éternité du monde: Les fragments du traité Sur la démonstration, IV, dans les Doutes sur Galien», doi
• Adamson (P.), «Miskawayh on pleasure», doi
• El-Rayes (W.), «An ambiguous beginning: Al-ẓāhir wa-al-bāṭin in Ibn Khaldūn’s preface to the Muqaddima», doi
• Harvey (S.), «Some Notes On “Avicenna among medieval Jews”», doi
• Sinai (N.), «Al-Suhrawardī on mirror vision and suspended images (muthul muʿallaqa)», doi
• Doyen (A.), Pietquin (P.), «André Allard 1937-2014», doi

25:1 (2015)

• Rashed (R.), Papadopoulos (A.), «On Menelaus’ Spherics III.5 in Arabic mathematics, II: Naṣīr al-Dīn al-Ṭūsī and Ibn Abī Jarrāda», doi
• Bos (G.), Langermann (Y. T.), «An epitome of Galen’s On the elements ascribed to Ḥunayn ibn Isḥāq», doi
• Dhanani (A.), «The impact of Ibn Sīnā’s critique of atomism on subsequent kalām discussions of atomism», doi
• Di Donato (S.), «Le Kitāb al-kašf ʿan manāhiğ al-adilla d’Averroès: Les phases de la rédaction dans les discours sur l’existence de Dieu et sur la direction, d’après l’original arabe et la traduction hébraïque», doi
• Abgrall (P.), «Les débuts de la projection stéréographique: Conception et principes», doi

24:2 (2014)

• Auffret (T.), «Serenus d’Antinoë dans la tradition gréco-arabe des Coniques», doi
• Karimullah (K.), «Alfarabi on conditionals», doi
• Kaya (M. C.), «In the shadow of “prophetic legislation”: The venture of practical philosophy after Avicenna», doi
• Rahman (S.), Granström (J.), Salloum (Z.), «Ibn Sīnā’s approach to equality and unity», doi
• Langermann (Y. T.), «Abdelhamid Ibrahim Sabra 1924-2013», doi

24:1 (2014)

• Rashed (R.), Papadopoulos (A.), «On Menelaus’ Spherics III.5 in Arabic mathematics, I: Ibn ʿIrāq», doi
• Cooper (G. M.), «Rational and empirical medicine in ninth-century Baghdad: Qusṭā ibn Lūqā’s questions on the critical days in acute illnesses», doi
• Forcada (M.), «Ibn Bājja on taṣawwur and taṣdīq : Science and psychology», doi
• Tawara (A.), «Avicenna’s denial of life in plants», doi
• Cabo-González (A.), «The study of the evolution of fruits preservation techniques in the Iberian peninsula through the agronomic Andalusian works, their Roman antecedents and posterior footprint in the Renaissance», doi
• Provençal (P.), «Marine biological report in the Nuḫbat al-dahr fī ʿaǧāʾib al-barr wa-al-baḥr», doi

23:2 (2013)

• Shihadeh (A.), «The argument from ignorance and its critics in medieval Arabic thought», doi
• Vahabzadeh (B.), «Le commentaire d’Ibn Muʿāḏ sur le concept de rapport», doi
• Lameer (J.), «Avicenna’s concupiscence», doi
• Wakelnig (E.), «Al-Anṭākī’s use of the lost Arabic version of Philoponus’ Contra Proclum», doi
• Sasaki (C.), «Essay-review. D’al-Khwārizmī à Descartes», doi

23:1 (2013)

• Arnzen (R.), «Proclus on Plato’s Timaeus 89e3-90c7», doi
• Gamini (A.), Hamedani (H.), «Al-Shīrāzī and the empirical origin of Ptolemy’s equant in his model of the superior planets», doi
• Neria (C. M.), «Al-Fārābī’s lost commentary on the Ethics: New textual evidence», doi
• Ibrahim (M. R.), «Immediate knowledge according to al-Qāḍī ʿAbd al-Jabbār», doi
• Al-Salimi (A.), «Early Ibāḍī theological arguments on atoms and accidents», doi
• Aradi (N.), «The origins of the kalām model of discussion on the concept of tawḥīd», doi
• Rashed (R.), «Essay-review. Linguistique arabe», doi

22:2 (2012)

• Adouhane (Y.), «Al-Miklātī, a twelfth century Ašʿarite reader of Averroes», doi
• Mensia (M. A.), «Regards d’Ibn Rushd sur al-Juwaynī: Questions de méthode», doi
• Freudenthal (G.), Zonta (M.), «Avicenna among medieval Jews: The reception of Avicenna’s philosophical, scientific and medical writings in Jewish cultures, east and west», doi

22:1 (2012)

• Rashed (R.), «L’angle de contingence: Un problème de philosophie des mathématiques», doi
• Ighbariah (A.), «Between logic and mathematics: Al-Kindī’s approach to the Aristotelian categories», doi
• El-Rouayheb (K.), «Post-Avicennan logicians on the subject matter of logic: Some thirteenth- and fourteenth-century discussions», doi
• Gleede (B.), «Creatio ex nihilo – a genuinely philosophical insight derived from Plato and Aristotle? Some notes on the Treatise on the harmony between the two sages», doi
• Bellosta (H.), «De l’usage des coniques chez Ibrāhīm ibn Sinān», doi
• Vandoulakis (I.), «Essay-review. The readings of Apollonius’ On the cutting off of a ratio», doi
• Rashed (R.), «Hélène Bellosta 1946-2011», doi

21:2 (2011)

• Janos (D.), «Moving the orbs: Astronomy, physics, and metaphysics, and the problem of celestial motion according to Ibn Sīnā», doi
• Brenet (J.), «S’unir à l’intellect, voir Dieu: Averroès et la doctrine de la jonction au cœur du thomisme», doi
• Vagelpohl (U.), «In the translator’s workshop», doi
• Montada (J.), «Essay-review. Philologia ancilla philosophiæ», doi
• Cerami (C.), «Essay-review. Corps et continuité: Remarques sur la “nouvelle” physique d’Averroès», doi

21:1 (2011)

• Moussa (A.), «Mathematical methods in Abū al-Wafāʾ’s Almagest and the qibla determinations», doi
• Hansberger (R.), «Plotinus Arabus rides again», doi
• Abbès (M.), «Le statut de la raison pratique chez Avempace», doi
• Forcada (M.), «Ibn Bājja on medicine and medical experience», doi
• Lettinck (P.), «Science in adab literature», doi

20:2 (2010)

• Szpiech (R.), «In search of Ibn Sīnā’s “Oriental philosophy” in medieval Castile», doi
• Rashed (R.), al-Houjairi (M.), «Sur un théorème de géométrie sphérique: Théodose, Ménélaüs, Ibn ʿIrāq et Ibn Hūd», doi
• Barontini (M.), Tonietti (T.), «ʿUmar al-Khayyām’s contribution to the Arabic mathematical theory of music», doi
• Yaqub (A. M.), «Al-Ġazālī’s philosophers on the divine unity», doi

20:1 (2010)

• Rashed (R.), «Les constructions géométriques entre géométrie et algèbre: L’épître d’Abū al-Jūd à al-Bīrūnī», doi
• Crozet (P.), «De l’usage des transformations géométriques à la notion d’invariant: La contribution d’al-Sijzī», doi
• Moussa (A.), «The trigonometric functions, as they were in the Arabic-Islamic civilization», doi
• Thom (P.), «Abharī on the logic of conjunctive terms», doi
• Street (T.), «Appendix: Readings of the subject term», doi
• Vaulx d’Arcy (G. de), «La naqla : Étude du concept de transfert dans l’œuvre d’al-Fārābī», doi
• Rustom (M.), «In memoriam: Michael E. Marmura 1929-2009», doi

19:2 (2009)

• Galluzzo (G.), «Averroes and Aquinas on Aristotle’s criterion of substantiality», doi
• Cerami (C.), «Thomas d’Aquin lecteur critique du Grand Commentaire d’Averroès à Phys. I, 1», doi
• Raynaud (D.), «La perspective aérienne de Léonard de Vinci et ses origines dans l’optique d’Ibn al-Haytham (De aspectibus, III, 7)», doi
• Sidarus (A.), «Un débat sur l’existence de Dieu sous l’égide prétendue d’Alexandre le Grand: Extrait d’une somme théologique copto-arabe du xiii^e siècle (Abū Šākir ibn al-Rāhib, Kitāb al-burhān)», doi

19:1 (2009)

• Houzel (C.), «The new astronomy of Ibn al-Haytham», doi
• Rashed (M.), «On the authorship of the treatise on the harmonization of the opinions of the two sages attributed to al-Fārābī», doi
• Wakelnig (E.), «A new version of Miskawayh’s Book of triumph: An alternative recension of Al-fawz al-aṣghar or the lost Fawz al-akbar ?», doi
• Al-Hassan (A.), «An eighth century Arabic treatise on the colouring of glass: Kitāb al-durra al-maknūna (The book of the hidden pearl) of Jābir ibn Ḥayyān (c. 721 – c. 815)», doi

18:2 (2008)

• Smith (A. M.), «Alhacen’s approach to “Alhazen’s problem”», doi
• Panza (M.), «The role of algebraic inferences in Naʿīm ibn Mūsā’s collection of geometrical propositions», doi
• Thom (P.), «Al-Fārābī on indefinite and privative names», doi
• Streetman (W. C.), «“If it were God who sent them…:” Aristotle and al-Fārābī on prophetic vision», doi
• Pormann (P. E.), «Case notes and clinicians: Galen’s Commentary on the Hippocratic Epidemics in the Arabic tradition», doi

18:1 (2008)

• Ben Miled (M.), «Mesurer le continu, dans la tradition arabe des livres V et X des Éléments», doi
• Rashed (M.), «Al-Fārābī’s lost treatise on changing beings and the possibility of a demonstration of the eternity of the world», doi
• Menn (S.), «Al-Fārābī’s Kitāb al-ḥurūf and his analysis of the senses of being», doi
• Stone (A.), «Avicenna’s theory of primary mixture», doi
• Marmura (M. E.), «Some questions regarding Avicenna’s theory of the temporal origination of the human rational soul», doi
• Butterworth (C. E.), «Muhsin Sayyid Mahdi (1926-2007)», doi

17:2 (2007)

• Hasnawi (A.), «Boèce, Averroès et Abū al-Barakāt al-Baġdādī, témoins des écrits de Thémistius sur les Topiques d’Aristote», doi
• Vasalou (S.), «Subject and body in Baṣran Muʿtazilism, or: Muʿtazilite kalām and the fear of triviality», doi
• Raynaud (D.), «Le tracé continu des sections coniques à la Renaissance: Applications optico-perspectives, héritage de la tradition mathématique arabe», doi

17:1 (2007)

• Rashed (R.), «The celestial kinematics of Ibn al-Haytham», doi
• El-Bizri (N.), «In defence of the sovereignty of philosophy: Al-Baghdādī’s critique of Ibn al-Haytham’s geometrisation of place», doi
• Lévy (T.), «L’algèbre arabe dans les textes hébraïques (II): Dans l’Italie des xv^e et xvi^e siècles, sources arabes et sources vernaculaires», doi
• Houzel (C.), «Roshdi Rashed, Geometry and dioptrics in classical Islam (London: Al-Furqān, 2005)», doi
• Wirmer (D.), «Book-review. Le Grand Commentaire d’Averroès au De anima et ses lecteurs juifs. C. Sirat et M. Geoffroy, L’original arabe du Grand Commentaire d’Averroès au De anima d’Aristote: Prémices de l’édition (Paris, 2005)», doi
• Treiger (A.), «Book-review. Andrei Iakovlevič Borisov (1903-1942) and his studies of medieval Arabic philosophy. A. I. Borisov, Materialy i issledovaniia po istorii Neoplatonizma na srednevekovom Vostoke, “Materials and studies on the history of neoplatonism in the medieval East”, ed. K. B. Starkova, Saint Petersburg, 2002», doi

16:2 (2006)

• Mueller (I.), «Physics and astronomy: Aristotle’s Physics II.2.193b22-194a12», doi
• Adamson (P.), «Vision, light and color in al-Kindī, Ptolemy and the ancient commentators», doi
• Zghal (H.), «La relation chez Avicenne», doi
• Forcada (M.), «Ibn Bājja and the classification of the sciences in al-Andalus», doi

16:1 (2006)

• Black (D. L.), «Knowledge (ʿilm) and certitude (yaqīn) in al-Fārābī’s epistemology», doi
• Mcginnis (J.), «A penetrating question in the history of ideas: Space, dimensionality and interpenetration in the thought of Avicenna», doi
• El-Eswed (B. I.), «Spirits: The reactive substances in Jābir’s alchemy», doi
• Khalilieh (H. S.), Boulos (A.), «A glimpse on the uses of seaweeds in Islamic science and daily life during the classical period», doi
• Carrara (A. A.), «Geoponica and Nabatean agriculture: A new approach into their sources and authorship», doi
• Veit (R.), «Al-Maǧūsī’s Kitāb al-malakī and its Latin translation ascribed to Constantine the African: The reconstruction of Pantegni, Practica, Liber III», doi

15:2 (2005)

• El-Bizri (N.), «A philosophical perspective on Alhazen’s Optics», doi
• Smith (A. M.), «The Alhacenian account of spatial perception and its epistemological implications», doi
• Bertolacci (A.), «On the Arabic translations of Aristotle’s Metaphysics», doi
• Langermann (Y. T.), «Ibn Kammūna and the “New wisdom” of the thirteenth century», doi
• Thiele (R.), «In memoriam Matthias Schramm», doi

15:1 (2005)

• Rashed (R.), Houzel (C.), «Thābit ibn Qurra et la théorie des parallèles», doi
• Morrison (R. G.), «The solar model in Joseph ibn Joseph ibn Nahmias’ Light of the world», doi
• Sebti (M.), «Le statut ontologique de l’image dans la doctrine avicennienne de la perception», doi
• Shihadeh (A.), «From al-Ghazālī to al-Rāzī: 6th/12th century developments in Muslim philosophical theology», doi

14:2 (2004)

• Crozet (P.), «Thābit ibn Qurra et la composition des rapports», doi
• Al-Hassan (A. Y.), «The Arabic original of Liber de compositione alchemiae : The epistle of Maryānus, the hermit and philosopher, to prince Khālid ibn Yazīd», doi
• Pormann (P. E.), «Yūhannā ibn Sarābiyūn: Further studies into the transmission of his works», doi
• Reisman (D. C.), «Plato’s Republic in Arabic: A newly discovered passage», doi

14:1 (2004)

• Rashed (M.), «Priorité de l’εἶδος ou du γένoς entre Andronicos et Alexandre: Vestiges arabes et grecs inédits», doi
• Wisnovsky (R.), «One aspect of the Avicennian turn in Sunnī theology», doi
• Griffel (F.), «Al-Ġazālī’s concept of prophecy: The introduction of Avicennan psychology into Ašʿarite theology», doi
• Bellosta (H.), «Le traité de Thābit ibn Qurra sur la figure secteur», doi

13:2 (2003)

• Freudenthal (G.), «La quiddité de l’âme, traité populaire néoplatonisant faussement attribué à al-Fārābī: Traduction annotée et commentée», doi
• Brague (R.), «Une note sur les sources philosophiques du ps.-Fārābī, La quiddité de l’âme», doi
• Vasalou (S.), «Equal before the law: The evilness of human and divine lies. ʿAbd al-Ğabbār’s rational ethics», doi
• Lévy (T.), «Arabic Algebra in Hebrew texts: (1) An unpublished work by Isaac ben Salomon al-Aḥdab (14th century)», doi
• Gutas (D.), «Essay-review. Suhrawardī and Greek philosophy», doi
• Michel (A.), «Essay-review. Géométrie et philosophie: De Thābit ibn Qurra à Ibn al-Haytham», doi

13:1 (2003)

• Rashed (R.), «Al-Qūhī and al-Sijzī on the perfect compass and the continuous drawing of conic sections», doi
• Adamson (P.), «Al-Kindī and the Muʿtazila: Divine attributes, creation and freedom», doi
• Raynaud (D.), «Ibn al-Haytham on binocular vision: A precursor of physiological optics», doi
• Fennane (K. B.), «Reflections on the principle of continuity on the basis of Ibn al-Haytham’s commentary on proposition I.7 of Euclid’s Elements», doi
• Pormann (P. E.), «The Parisinus Graecus 2293 as a document of scientific activity in Swabian Sicily», doi
• Rashed (R.), «ʿAbd al-Rahmān Badawī philosophe et historien de la philosophie 1917-2002», doi

12:2 (2002)

• Aouad (M.), Schoeler (G.), «The poetic syllogism according to al-Fārābī: An incorrect syllogism of the second figure», doi
• Lyons (M. C.), «Poetic quotations in the Arabic version of Aristotle’s Rhetoric», doi
• Kouloughli (D. E.), «L’influence muʿtazilite sur la naissance et le développement de la rhétorique arabe», doi
• Maróth (M.), «The changes of metaphor in Arabic literature», doi
• Knobloch (E.), «The knowledge of Arabic mathematics by Clavius», doi
• Bellosta (H.), «Essay-review. Burning instruments: From Diocles to Ibn Sahl», doi

12:1 (2002)

• Vahabzadeh (B.), «Al-Māhānī’s commentary on the concept of ratio», doi
• Abgrall (P.), «A contribution by al-Qūhī to geometrical analysis», doi
• Marmura (M. E.), «Ghazali and Ashʿarism revisited», doi
• Freudenthal (G.), «The medieval astrologization of Aristotle’s biology: Averroes on the role of the celestial bodies in the generation of animate beings», doi
• El-Eswed (B. I.), «Lead and tin in Arabic alchemy», doi
• Carabaza Bravo (J. M.), «La Filāḥa yūnāniyya and the Arabo-Andalusian treatises on agriculture», doi

11:2 (2001)

• Rashed (R.), «Al-Qūhī: From meteorology to astronomy», doi
• Street (T.), «“The eminent later scholar” in Avicenna’s Book of the syllogism», doi
• Hasnawi (A.), «The definition of motion in Avicenna’s Physics», doi
• Bertolacci (A.), «From al-Kindī to al-Fārābī: Avicenna’s progressive knowledge of Aristotle’s Metaphysics according to his autobiography», doi
• Morelon (R.), «Book-review. Deux éditions récentes de textes d’astronomie arabe», doi

11:1 (2001)

• Glasner (R.), «Ibn Rushd’s theory of minima naturalia», doi
• Smith (A. M.), «The Latin source of the fourteenth-century Italian translation of Alhacen’s De aspectibus (vat. lat. 4595)», doi
• Bancel (F.), «Les centres de gravité d’Abū Sahl al-Qūḥī», doi
• Aarab (A.), Provençal (P.), Idaomar (M.), «The mode of action of venom according to Jaḥiẓ», doi
• Sela (S.), «Abraham ibn Ezra’s scientific corpus: Basic constituents and general characterization», doi

10:2 (2000)

• Gutas (D.), «Avicenna’s Eastern (“Oriental”) philosophy: Nature, contents, transmission», doi
• Wisnovsky (R.), «Notes on Avicenna’s concept of thingness (šayʾiyya)», doi
• Rashed (M.), «Théodicée et approximation: Avicenne», doi
• Druart (T.-A.), «The human soul’s individuation and its survival after the body’s death: Avicenna on the causal relation between body and soul», doi
• Jolivet (J.), «Al-Šahrastānī critique d’Avicenne dans la lutte contre les philosophes (quelques aspects)», doi

10:1 (2000)

• Abgrall (P.), «La géométrie de l’astrolabe au x^e siècle», doi
• Rashed (R.), «Ibn Sahl et al-Qūhī: Les projections. Addenda & corrigenda», doi
• Fontaine (R.), «Between scorching heat and freezing cold: Medieval Jewish authors on the inhabited and uninhabited parts of the Earth», doi
• Abou Aly (A.), «A few notes on Ḥunayn’s translation and Ibn al-Nafīs’ commentary on the first book of The aphorisms», doi

9:2 (1999)

• Frank (R. M.), «The Ašʿarite ontology: I. Primary entities», doi
• Brock (S. P.), «Two letters of the patriarch Timothy from the late eighth century on translations from Greek», doi
• Langermann (Y. T.), «A new Hebrew passage from the Theology of Aristotle and its significance», doi
• Neugebauer (O.), Rashed (R.), «Sur une construction du miroir parabolique par Abū al-Wafāʾ al-Būzjānī», doi

9:1 (1999)

• Rashed (R.), «Al-Qūhī vs Aristotle: On motion», doi
• Sarnowsky (J.), «Place and space in Albert of Saxony’s Commentaries on the Physics», doi
• D’Ancona Costa (C.), «Porphyry, universal soul and the Arabic Plotinus», doi
• Ben Miled (M.), «Les commentaires d’al-Māhānī et d’un anonyme du livre X des Éléments d’Euclide», doi

8:2 (1998)

• Zghal (H.), «Métaphysique et science politique: Les intelligibles volontaires dans le Taḥṣīl al-saʿāda d’al-Fārābī», doi
• Mallet (D.), «Qui enseigne qui? (Lectures du Ḥayy b. Yaqẓān d’Ibn Ṭufayl)», doi
• Baffioni (C.), «From sense perception to the vision of God: A path towards knowledge according to the Iḫwān al-Ṣafāʾ», doi
• Wéber (É. H.), «L’identité de l’intellect et de l’intelligible selon la version latine d’Averroès et son interprétation par Thomas d’Aquin», doi
• Samsó (J.), Millás (E.), «The computation of planetary longitudes in the Zīj of Ibn al-Bannāʾ», doi

8:1 (1998)

• Smith (A. M.), «Ptolemy, Alhazen, and Kepler and the problem of optical images», doi
• Celeyrette (J.), Mazet (E.), «La hiérarchie des degrés d’être chez Nicole Oresme», doi
• Vescovini (G. F.), «Alhazen vulgarisé: Le De li aspecti d’un manuscrit du Vatican (moitié du xiv^e siècle) et le troisième commentaire sur l’optique de Lorenzo Ghiberti», doi
• Busard (H. L. L.), «Über den lateinischen Euklid im Mittelalter», doi
• Aouad (M.), «La doctrine rhétorique d’Ibn Riḍwān et la Didascalia in Rhetoricam Aristotelis ex glosa Alpharabii (suite)», doi

7:2 (1997)

• Aouad (M.), «La doctrine rhétorique d’Ibn Riḍwān et la Didascalia in Rhetoricam Aristotelis ex glosa Alpharabii», doi
• Vahabzadeh (B.), «Al-Khayyām’s conception of ratio and proportionality», doi
• Eran (A.), «Abraham ibn Daud’s definition of substance and accident», doi
• Dallal (A. S.), «Essay-review. Travaux récents en histoire de l’astronomie arable», doi

7:1 (1997)

• Rashed (R.), «Le commentaire par al-Kindī de l’Optique d’Euclide: Un traité jusqu’ici inconnu», doi
• Burnett (C.), Yamamoto (K.), Yano (M.), «Al-Kindī on finding buried treasure», doi
• Harvey (S.), «Averroes’ use of examples in his Middle Commentary on the Prior Analytics, and some remarks on his role as commentator», doi
• Montada (J. P.), «Les stades de la philosophie naturelle d’Averroès», doi
• Davidson (H. A.), «The relation between Averroes’ Middle and Long Commentaries on the De anima», doi
• Ivry (A. L.), «Response», doi

6:2 (1996)

• De Young (G.), «Ex aequali ratios in the Greek and Arabic Euclidean traditions», doi
• Rashed (M.), «De Cordoue à Byzance: Sur une “prothéorie” inédite de la physique d’Aristote», doi
• Zonta (M.), «Mineralogy, botany and zoology in medieval Hebrew encyclopaedias: “Descriptive” and “theoretical” approaches to Arabic sources», doi

6:1 (1996)

• Goldstein (B. R.), «Astronomy and astrology in the works of Abraham ibn Ezra», doi
• Lay (J.), «L’Abrégé de l’Almageste: Un inédit d’Averroès en version hébraïque», doi
• Lévy (T.), «L’histoire des nombres amiables: Le témoignage des textes hébreux médiévaux», doi
• Glasner (R.), «The Hebrew version of De celo et mundo attributed to Ibn Sīnā», doi
• Freudenthal (G.), «Stoic physics in the writings of R. Saadia Gaon al-Fayyumi and its aftermath in medieval Jewish mysticism», doi
• Langermann (Y. T.), «Arabic writings in Hebrew manuscripts: A preliminary relisting», doi

5:2 (1995)

• Dallal (A. S.), «Ibn al-Haytham’s universal solution for finding the direction of the qibla by calculation», doi
• Fontaine (R.), «Why is the sea salty? The discussion of salinity in Hebrew texts of the thirteenth century», doi
• Farès (N.), «Le calcul du maximum et la “dérivée” selon Sharaf al-Dīn al-Ṭūsī», doi
• Houzel (C.), «Sharaf al-Dīn al-Ṭūsī et le polygone de Newton», doi
• Abgrall (P.), «Les cercles tangents d’al-Qūhī», doi
• King (D. A.), «In memoriam Donald Routledge Hill (1922-1994)», doi

5:1 (1995)

• Endress (G.), «Averroes’ De caelo : Ibn Rushd’s cosmology in his commentaries on Aristotle’s On the heavens», doi
• Elamrani-Jamal (A.), «Ibn Rušd et les Premiers Analytiques d’Aristote: Aperçu sur un problème de syllogistique modale», doi
• Ivry (A. L.), «Averroes’ Middle and Long Commentaries on the De anima», doi
• Butterworth (C. E.), «The source that nourishes, Averroes’s Decisive determination», doi
• Troupeau (G.), «Essay-review. Sur quelques publications récentes consacrées à l’histoire de l’optique antique et arabe», doi

4:2 (1994)

• Chemla (K.), «Similarities between Chinese and Arabic mathematical writings: (I) Root extraction», doi
• Troupeau (G.), «Du syriaque au latin par l’intermédiaire de l’arabe: Le Kunnāš de Yūḥannā ibn Sarābiyūn», doi
• Marmura (M. E.), «Ghazali’s chapter on divine power in the Iqtiṣād», doi
• Mallet (D.), «Le Kitāb al-taḥlīl d’Alfarabi», doi
• Morelon (R.), «Georges Chehata Anawati (1905-1994)», doi
• Chemla (K.), Rashed (R.), «Adolf Pavlovitch Youschkevitch (1906-1993)», doi

4:1 (1994)

• Zimmermann (F.), «Proclus Arabus rides again», doi
• Hasnawi (A.), «Alexandre d’Aphrodise vs Jean Philopon: Notes sur quelques traités d’Alexandre “perdus” en grec, conservés en arabe», doi
• Morelon (R.), «Ṯābit b. Qurra and Arab astronomy in the 9th century», doi
• De Libera (A.), «D’Avicenne à Averroès, et retour. Sur les sources arabes de la théorie scolastique de l’un transcendantal», doi
• Vahabzadeh (B.), «Two commentaries on Euclid’s definition of proportional magnitudes», doi

3:2 (1993)

• Saliba (G.), «Al-Qushjī’s reform of the Ptolemaic model for Mercury», doi
• Grignaschi (M.), «La figure d’Alexandre chez les Arabes et sa genèse», doi
• Stroumsa (S.), «Al-Fārābī and Maimonides on medicine as a science», doi
• Crozet (P.), «L’idée de dimension chez al-Sijzī», doi

3:1 (1993)

• Rashed (R.), «Al-Kindī’s commentary on Archimedes’ “The measurement of the circle”», doi
• Jolivet (J.), «Al-Kindī, vues sur le temps», doi
• Burnett (C.), «Al-Kindī on judicial astrology: “The forty chapters”», doi
• Fazzo (S.), Wiesiner (H.), «Alexander of Aphrodisias in the Kindī-circle and in al-Kindī’s cosmology», doi

2:2 (1992)

• Butterworth (C. E.), «The political teaching of Averroes», doi
• Simon (G.), «L’optique d’Ibn al-Haytham et la tradition ptoléméenne», doi
• Dallal (A. S.), «A non-Ptolemaic lunar model from fourteenth-century Central Asia», doi
• Sheynin (O.), «Al-Bīrūnī and the mathematical treatment of observations», doi

2:1 (1992)

• Frank (R. M.), «The science of kalām», doi
• Lévy (T.), «Gersonide, le pseudo-Ṭūsī, et le postulat des parallèles: Les mathématiques en hébreu et leurs sources arabes», doi
• Smith (A. M.), «The Latin version of Ibn Muʿādh’s treatise: “On twilight and the rising of clouds”», doi
• Aouad (M.), «Les fondements de la Rhétorique d’Aristote reconsidérés par Fārābī, ou le concept du point de vue immédiat et commun», doi

1:2 (1991)

• Hill (D.), «Arabic mechanical engineering: Survey of the historical sources», doi
• Hugonnard-Roche (H.), «L’intermédiaire syriaque dans la transmission de la philosophie grecque à l’arabe: Le cas de l'Organon d’Aristote», doi
• Bellosta (H.), «Ibrāhīm ibn Sinān: On analysis and synthesis», doi
• Allard (A.), «The Arabic origins and development of Latin algorisms in the twelfth century», doi
• Saliba (G.), Kennedy (E. S.), «The Spherical case of the Ṭūsī couple», doi

1:1 (1991)

• Mahdi (M.), «Philosophy and political thought: Reflections and comparisons», doi
• Jolivet (J.), «L’idée de la sagesse et sa fonction dans la philosophie des iv^e et v^e siècles», doi
• Saliba (G.), «The Astronomical tradition of Maragha: A historical survey and prospects for future research», doi
• Rashed (R.), «Al-Samawʾal, al-Bīrūnī et Brahmagupta: Les méthodes d’interpolation», doi

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